Whatever the mind of a man can conceive and believe, it can achieve.
The Filipino Today
Filed under: E-Commerce

By Alex Lacson

After the August 23 hostage drama, there is just too much negativity about and against the Filipino.

“It is difficult to be a Filipino these days”, says a friend who works in Hongkong. “Nakakahiya tayo”, “Only in the Philippines” were some of the comments lawyer Trixie Cruz-Angeles received in her Facebook. There is this email supposedly written by a Dutch married to a Filipina, with 2 kids, making a litany of the supposed stupidity or idiocy of Filipinos in general. There was also this statement by Fermi Wong, founder of Unison HongKong, where she said – “Filipino maids have a very low status in our city”. Then there is this article from a certain Daniel Wagner of Huffington Post, wherein he said he sees nothing good in our country’s future.

Clearly, the hostage crisis has spawned another crisis – a crisis of faith in the Filipino, one that exists in the minds of a significant number of Filipinos and some quarters in the world.

It is important for us Filipinos to take stock of ourselves as a people – of who we truly are as a people. It is important that we remind ourselves who the Filipino really is, before our young children believe all this negativity that they hear and read about the Filipino.

We have to protect and defend the Filipino in each one of us.

The August 23 hostage fiasco is now part of us as Filipinos, it being part now of our country’s and world’s history. But that is not all that there is to the Filipino. Yes, we accept it as a failure on our part, a disappointment to HongKong, China and to the whole world.

But there is so much more about the Filipino.

In 1945, at the end of World War II, Hitler and his Nazi had killed more than 6 million Jews in Europe. But in 1939, when the Jews and their families were fleeing Europe at a time when several countries refused to open their doors to them, our Philippines did the highly risky and the unlikely –thru President Manuel L Quezon, we opened our country’s doors and our nation’s heart to the fleeing and persecuted Jews. Eventually, some 1,200 Jews and their families made it to Manila. Last 21 June 2010, or 70 years later, the first ever monument honoring Quezon and the Filipino nation for this “open door policy” was inaugurated on Israeli soil, at the 65-hectare Holocaust Memorial Park in Rishon LeZion, Israel.

The Filipino heart is one of history’s biggest, one of the world’s rare jewels, and one of humanity’s greatest treasures.

In 2007, Baldomero M. Olivera, a Filipino, was chosen and awarded as the Scientist for the Year 2007 by Harvard University Foundation, for his work in neurotoxins which is produced by venomous cone snails commonly found in the tropical waters of Philippines. Olivera is a distinguished professor of biology at University of Utah, USA. The Scientist for the Year 2007 award was given to him in recognition to his outstanding contribution to science, particularly to molecular biology and groundbreaking work with conotoxins. The research conducted by Olivera’s group became the basis for the production of commercial drug called Prialt (generic name – Ziconotide), which is considered more effective than morphine and does not result in addiction.

The Filipino mind is one of the world’s best, one of humanity’s great assets.

The Filipino is capable of greatness, of making great sacrifices for the greater good of the least of our people. Josette Biyo is an example of this. Biyo has masteral and doctoral degress from one of the top universities in the Philippines – the De La Salle University (Taft, Manila) – where she used to teach rich college students and was paid well for it. But Dr Biyo left all that and all the glamour of Manila, and chose to teach in a far-away public school in a rural area in the province, receiving the salary of less than US$ 300 a month. When asked why she did that, she replied “but who will teach our children?” In recognition of the rarity of her kind, the world-famous Massachusetts Institute of Technology (MIT) in the United States honoured Dr Biyo a very rare honor – by naming a small and new-discovered planet in our galaxy as “Biyo”.

The Filipino is one of humanity’s best examples on the greatness of human spirit!

Efren Penaflorida was born to a father who worked as a tricycle driver and a mother who worked as laundrywoman. Through sheer determination and the help of other people, Penaflorida finished college. In 1997, Penaflorida and his friends formed a group that made pushcarts (kariton) and loaded them with books, pens, crayons, blackboard, clothes, jugs of water, and a Philippine flag. Then he and his group would go to the public cemetery, market and garbage dump sites in Cavite City – to teach street children with reading, math, basic literacy skills and values, to save them from illegal drugs and prevent them from joining gangs. Penaflorida and his group have been doing this for more than a decade. Last year, Penaflorida was chosen and awarded as CNN Hero for 2009.

Efren Penaflorida is one of the great human beings alive today. And he is a Filipino!

Nestor Suplico is yet another example of the Filipino’s nobility of spirit. Suplico was a taxi driver In New York. On 17 July 2004, Suplico drove 43 miles from New York City to Connecticut, USA to return the US$80,000 worth of jewelry (rare black pearls) to his passenger who forgot it at the back seat of his taxi. When his passenger offered to give him a reward, Suplico even refused the reward. He just asked to be reimbursed for his taxi fuel for his travel to Connecticut. At the time, Suplico was just earning $80 a day as a taxi driver. What do you call that? That’s honesty in its purest sense. That is decency most sublime. And it occurred in New York, the Big Apple City, where all kinds of snakes and sinners abound, and a place where – according to American novelist Sydney Sheldon – angels no longer descend. No wonder all New York newspapers called him “New York’s Most Honest Taxi Driver”. The New York City Government also held a ceremony
to officially acknowledge his noble deed. The Philippine Senate passed a Resolution for giving honors to the Filipino people and our country.

In Singapore, Filipina Marites Perez-Galam, 33, a mother of four, found a wallet in a public toilet near the restaurant where she works as the head waitress found a wallet containing 16,000 Singaporean dollars (US $11,000). Maritess immediately handed the wallet to the restaurant manager of Imperial Herbal restaurant where she worked located in Vivo City Mall. The manager in turn reported the lost money to the mall’s management. It took the Indonesian woman less than two hours to claim her lost wallet intended for her son’s ear surgery that she and her husband saved for the medical treatment. Maritess refused the reward offered by the grateful owner and said it was the right thing to do.

The Filipina, in features and physical beauty, is one of the world’s most beautiful creatures! Look at this list – Gemma Cruz became the first Filipina to win Miss International in 1964; Gloria Diaz won as Miss Universe in 1969; Aurora Pijuan won Miss International in 1970; Margie Moran won Miss Universe in 1973; Evangeline Pascual was 1st runner up in Miss World 1974; Melanie Marquez was Miss International in 1979; Ruffa Gutierrez was 2nd runner up in Miss World 1993; Charlene Gonzalez was Miss Universe finalist in 1994; Mirriam Quiambao was Miss Universe 1st runner up in 1999; and last week, Venus Raj was 4th runner up in Miss Universe pageant.

I can cite more great Filipinos like Ramon Magsaysay, Ninoy Aquino, Leah Salonga, Manny Pacquaio, Paeng Nepomuceno, Tony Meloto, Joey Velasco, Juan Luna and Jose Rizal. For truly, there are many more great Filipinos who define who we are as a people and as a nation – each one of them is part of each one of us, for they are Filipinos like us, for they are part of our history as a people.

What we see and hear of the Filipino today is not all that there is about the Filipino. I believe that the Filipino is higher and greater than all these that we see and hear about the Filipino. God has a beautiful story for us as a people. And the story that we see today is but a fleeting portion of that beautiful story that is yet to fully unfold before the eyes of our world.

So let’s rise as one people. Let’s pick up the pieces. Let’s ask for understanding and forgiveness for our failure. Let us also ask for space and time to correct our mistakes, so we can improve our system.

To all of you my fellow Filipinos, let’s keep on building the Filipino great and respectable in the eyes of our world – one story, two stories, three stories at a time – by your story, by my story, by your child’s story, by your story of excellence at work, by another Filipino’s honesty in dealing with others, by another Pinoy’s example of extreme sacrifice, by the faith in God we Filipinos are known for.

Every Filipino, wherever he or she maybe in the world today, is part of the solution. Each one of us is part of the answer. Every one of us is part of the hope we seek for our country. The Filipino will not become a world-class citizen unless we are able to build a world-class homeland in our Philippines.

We are a beautiful people. Let no one in the world take that beauty away from you. Let no one in the world take away that beauty away from any of your children! We just have to learn – very soon – to build a beautiful country for ourselves, with an honest and competent government in our midst.

Mga kababayan, after reading this, I ask you to do two things.

First, defend and protect the Filipino whenever you can, especially among your children. Fight all this negativity about the Filipino that is circulating in many parts of the world. Let us not allow this single incident define who the Filipino is, and who we are as a people. And second, demand for good leadership and good government from our leaders. Question both their actions and inaction; expose the follies of their policies and decisions. The only way we can perfect our system is by engaging it. The only way we can solve our problem, is by facing it, head on.

We are all builders of the beauty and greatness of the Filipino. We are the architects of our nation’s success.

To all the people of HK and China, especially the relatives of the victims, my family and I deeply mourn with the loss of your loved ones. Every life is precious. My family and I humbly ask for your understanding and forgiveness.

Ubermensch!!!

handeil @ 8:40 pm
BIBLICAL TEACHING – Part 20

The New Testament: THE FAITH OF THE APOSTLES

19. The Spirit  190
in the Church;
Charisms and 
Ministries

The Holy Spirit (see 143 and 144) who proceeds from the Father (Jn 14:16; 15:26; 16:15) and is sent by the Son (Jn 14:16; 15:26; 16:7). The Spirit of God (1 Cor 2:11; 7:40; 1 Jn 4:2) and Spirit of Jesus (Acts 8:39; 16:7; 2 Cor 3:7 Gal 4:6; Rev 3:1).

191

Already before Christ there was mentioned of the Spirit of Yahweh, a supernatural power given to liberators (Jdg 6:34; 11:29; 14:6), to prophets (Num 11:25 Ezk 37), to artists (Ex 31:3) and to the wise (Wis 1). An active power in creation (Gen 1:2; Ps 104:30 and com. on Jn 7:37).

192

As a result of Jesus’ glorification, the Spirit is given to believers (Jn 7:39. See 153 and Acts 9:17; 19:2; Rom 5:5; Gal 3:2; Eph 1:3; 1 Jn 3:24). Upon entrance into the Church, the Spirit is received in the rite of the imposition of the hands (Acts 8:15; 19:6) which normally accompanies baptism (Acts 2:38; Tit 3:5; Jn 3:5). God can however, make exceptions; He is not bound to the sacraments (Acts 10:45).

193

The spirit is given to everyone according to the degree of Christ’s gift (Rom 12:3; Eph 4:7; Heb 2:4) and He manifests His presence in different gifts (1Cor 12:3; 12:7-11; Gal 3:5; Phil 1:19). These gifts of the Spirit makes us members of one same body diversified (Rom 12:5-8) and organized (Eph 4:16).

194

The spiritual gifts (often called charisms which means gifts: 1 Cor 1:7; 7:7; 12:31; 1 P 4:10) are for the good of the community (1 Cor 14:1-6; 14:19; 14:32). For this reason, they can also be called services (or ministries) and works (Rom 12 :7; 1 Cor 12:5). Even though we know that the gifts and ministries are valid inasmuch as they encourage real love and communion (1 Cor 12:31; Eph 4:3), the most important of them are the apostolic ministries of the founders and those responsible for the churches (1 Cor 12:28; Eph 4:11).

195

Regarding ruling ministries, see com. on Acts 14:21. Some are called apostles, not only the twelve (1 Cor 1:1; 9:1-6). The prophets (1 Cor 12:28; Eph 2:20; 3:5; 4:11; Rev 11:10; 16:6; 18:20). Apollos was most probably a prophet and so were Timothy and Titus (see com. on Acts 11:19; 13:1; 15:32; 1 Thes 5:19; Heb 7:1; 1 Tim 4:14; 2 Tim 1:6). The bishops (or inspectors) had an active part in the councils of presbyters (Acts 20:28; Phil 1:1; 1 Tim 3:1; Tit 1:7). The presbyters (or elders): Acts 11:30; 14:23; 15:2-23; 21:18; 1 Tim 5:19; Tit 1:5; James 5:14; 1 P 5:1. The deacons: Phil 1:1; 1 Tim 3:1 and com. on Acts 6.

196

The spiritual gifts, however varied they may be, come from Christ, the only head, and they must be aimed at the unity of the growing body: Jn 17:21; Eph 2:18-22; 4:3; 4:12-13.

handeil @ 7:04 am
BIBLICAL TEACHING - Part 19

The New Testament: THE FAITH OF THE APOSTLES

18. The         180
sacraments         
of the Church

The Church is a communion of believers where God manifests himself (see com. Mt 16:18). This is why we say that the Church is a sacrament of God (see com. on Mt 18:15). Various rites of the Church, called sacraments, come from Christ and His apostles; they express and make the saving action of God present.

181

Baptism with water and the Holy Spirit (Jn 3:5), with the spirit and fire (Mt 3:11); with water along with the word (Eph 5:26) in the name of the Father and of the Son and of the Holy Spirit (Mt 28:19) in the name of the Lord Jesus (Acts 2:38; 8:16). Baptism for the dead (1 Cor 15:29). Baptism and baptisms (Heb 6:2 and com. on Lk 3:7 and v. 16).

182

The one who believes is baptized (Mk 16:16) to receive the forgiveness of sins (Acts 2:38; 22:16). Baptism means death to a sinful past (Rom 6:3-9) and entrance into a risen life (Rom 6:4; Col 2:11-12). It is an interior purification (1 P 1:22) through Christ blood (1 P 1:2). It is a new birth from above (Jn 3:7), a birth in the Spirit (Jn 3:6; Col 2:12). The only baptism in the one faith reunites us in a single body (1 Cor 12:13). Baptism introduces us into life “in Christ,” into Christian life (Phil 4:1ff.). See 200.

183

The imposition of the hands to confirm baptism and to confer the gifts of the Spirit (Acts 8:14; 19:6) A rite which cannot be performed by just any minister (Acts 8:14-17). See also Heb 6:2.

184

The power to forgive sins: see com. on Jas 5:16. The baptized person must fear weakening of faith and loss of hope. Without faith and hope there is neither the desire nor the possibility to have sins forgiven again (Lk 13:7-9; Heb 6:4-8; 12:15). This is the kind of sin which leads to death (1 Jn 5:16). The Church may exclude sinners who do not mend their ways (Mt 18:17; 1 Cor 5:11-13), and may ask God to give them a warning through physical punishment (1 Cor 4:4-5; Rev 2:22).

185

The anointing of the sick: practiced by missionaries of Jesus (Lk 10:1) and entrusted to the elders of the Church (James 5:14).

186

The imposition of the hands to consecrate the ministers of the Church (1 Tim 4 :14; 5:22; 2 Tim 1:6).

187

Matrimony of Christians has its own demands (1 Cor 7:10-12 and com. on 1 Cor 11:2 and 1 P 3:1: it is a sacrament because it is an image and a active realization of Christ’s union with the Church (Eph 5:22-23).

188

The Eucharist, or the Lord’s Supper (1 Cor 11:20) or the breaking of the bread (Acts 2:42; 20:7; 1 Cor 10:16). See the commentaries on the promise on the promise of the Eucharist (Jn 6:22-58) and its institution (Mk 14:12; 1 Cor 11:23).

189

Some passages of the Old Testament prefigure and clarify the meaning of the sacraments, especially Baptism (Gen 6-7; Ex 12:16; Jos 3; 2 K 5; Is 12:1; 55:1; Zec 13:1; Ezk 47:1), the Eucharist (Ex 12:16; 1 K 19:5; Gen 14:14; Mal 1:11). Matrimony (Gen 1:26; 2:18; Tb 8:4-7; Song).

handeil @ 8:08 am
BIBLICAL TEACHING - Part 18

The New Testament: THE FAITH OF THE APOSTLES

17. The          170  
Church          171  
of God

Jesus lays the groundwork for His Church: see 120-124.

The Church did not originate from human will, but from God’s eternal plan. The Mystery is concretized in the Church (Eph 3:5), that is, the saving plan of God who brings all people together under Christ, the only head (Eph 1:5-12, 22). That is why the Church is called holy because its destiny depends more upon God’s plan than upon human initiatives.

172

Christ, in taking the steps leading to its foundations, does not act upon His own initiative alone. He lets Himself be guided by the Father (Jn 1:35-51; Mt 16:18; Lk 6:12; Acts 1:7; Jn 17:6; 17:9-12). The Churches of Christ (Gal 1:22). The Church is subject to Christ who loves her and gives Himself for her (Eph 5:24-25; Jn 17:19). The Church of Go which Jesus bought with His own blood (Acts 20:28). The Church is His bride (Jn 3:29; Eph 5:27; Mt 22:2; 2 Cor 11:2; Rev 21:2) and His body (Col 1:24; Cor 12:12) and He is the head.

173

The Church is born on the day of Pentecost (Acts 2) as an effect of the pouring out of the promised Holy Spirit (150).

174

The apostles’ proclamation of faith in the risen Jesus accompanies the out-pouring of the Spirit (Jn 15: 26-27; Act 1:7-8) to establish the Church (Acts 2:14-39; 1 Thes 1:5). The Church is made up of all those who hear the call to conversion and who believe that they will receive forgiveness of their sins (Acts 2:38) and the gift of the Spirit (Acts 2:39) through faith in the saving power of Jesus and in baptism (see 181).

175

The Church is founded on Peter and the apostles (Mt 16:18; 10:1). The faith of the Church is the same as that of the Apostles (1Cor 15:11; 2 P:16-21). Those who accept the witness of the apostles and of their successors belong to the Church (Jn 17:20; 20:1) and are accepted by them (1 Cor 14:38; 2 Cor 10:6; 13:10). We are in communion with God by being in communion with them (1 Jn 1:3). Christ is with them (Mt 28:20) so that their decision may not be opposed to the divine plan (Mt 16:19; 18:18; Lk 10:16) despite the fact that they will fail in many ways (Gal 2:11; Acts 15:37; 21:20). The Church will always be what the apostles made it (Lk 22:30; Rev 21:14).

176

The Church is communion (Acts 2:4; Heb 13:16). The communion existing between the baptized and the Divine Persons (2 Cor 13:13; 1 Cor 1:9; 10:16) brings about communion among themselves (1 Jn 1:7) both in the spiritual (Acts 2:42; Phil 1:5; 2:1) and the material sense (Rom 15:27; Gal 6:6).

177

The Church is the presence of divine Truth in our world (1 Tim 3:15). It is the manifestation of God’s love (1 Cor 1:26; 2 Cor 4:7) and, despite the weakness of its members, it is a sign of God’s saving presence (2 Cor 4) and God gives its strength (Rev 2:8; 3:8).

handeil @ 7:42 am
BIBLICAL TEACHING - Part 17

The New Testament: THE FAITH OF THE APOSTLES

16. Salvation   160
 through faith

We become part of the new creation as God’s gift (Mt 11:27; Jn 6:43; Eph 2:8). This decisive step (Col 1:12-13), our salvation is not the reward for our merit and good deeds (Rom 4; Phil 3:4-6); it comes from through faith (Rom 3:21; Phil 3:9).

161

According to John, believing consists in recognizing the One sent by God (Jn 5:38; 6:29). It means recognizing the fact that God loves us first and forgives us (1 Jn 4:10; Jn 3:16). It means accepting God that we may be transformed and made holy (Jn 12:42-45); and recognizing that Jesus is the Christ (1 Jn 2:22-29; 5:1), namely, the Only Son who came from God and would return to God (Jn 6:62).

162

According to Peter and Paul, to believe is to accept the love of God who delivered his Son for the sake of the sinners (Rom 5:14-15; Gal 3:1). It means to acknowledge that God has raise the Son from the dead (Rom 4:23; 10:9) made Him Lord (Acts 2:36; 1 Cor 12:3; Phil 2:11). It means to accept that all the promises of God were fulfilled in Him (2 Cor 1:20).

163

Faith that saves is supported by the witness of the Scriptures (Acts 17:3; 18:28; Rom 16:26; 2 P 1:19) but it also means discovering a word which God speaks to us today (Heb 1:1 and com. on Mk 11:29). The contemporaries of Jesus had to recognize Him as the One sent through the signs that He worked (Jn 6:26; 10:32; 15:24). Later, faith was supported by the testimony and the signs given by the Apostles (Mk 16:17; Acts 8:7; 1 Thes 1:5). Faith is never limited to accepting beliefs, but it sees God’s plan (Mt 11:16-24; Lk 7:30) through present events (Lk 12:56; 19:44) and the prophetic voices of the Church (Eph 3:5; 1 Thes 5:19).

164

Faith integrates us to the people of God (Eph 2:19-22) through baptism (Mt 28:19; Mk 16:16; Col 2:11-13).

165

Faith brings us into a state of holiness which the Bible calls justice, or righteousness or justification (see com. on Rom 1:16; Rom 4-5; 1 Jn 2:1-6). It makes us pleasing to God, reconciled with Him (Rom 5:1-2) and a reflection of God’s image (Rom 8:28; Col 3:10; Eph 4:24). Faith introduce to the Kingdom of His Son (Col 1:13) where we receive the first gift of the Spirit (Eph 1:13; 2 Cor 1:22). See 153-154.

handeil @ 7:29 am
BIBLICAL TEACHING - Part 16

The New Testament: THE FAITH OF THE APOSTLES

15. The New   150 Creation – gift
of the Spirit – the Mystery           151
of Reconciliation

Jesus did not come only to correct sins, but torenew the creation(Jn 5:20). This new creation is achieved through the gift of the Holy Spirit (1 Cor 15:45). Above all, this work means a resurrection of people and universal reconciliation (Jn 5:21).

Jesus violation of the Sabbath (Mk 2:28; Jn 5:29) and the Sabbath replacement by Sunday (se com. Acts 20:7) reveals His intention to re-arrange the first creation which took place in 6 days (Jn 5:17 and com. Gen 2:3; Rev 3:14). The fulfillment of what the prophets had announced (Is 26:6-10); 32:15-20; 65:17-19; Ezk 37; 47:1-12). The death of Jesus expresses the death of all that preceded Him (2 Cor 5:14; Gal 2:19). Sins are forgiven (Rom 6:10; Heb 9:28). The laws and forms of religion taught in the Bible itself are no longer valid (Rom 7:4; Gal 4:5; 5:4-6; Col 2:16).

All distinctions of sex, class and nations are abolished (Gal 3:28; 6:15; 1 Cor 12:13; Col 3:11). We are new creatures (2 Cor 5:17; Gal 6:15; Col 1:15; Eph 2:10-15) moving towards a perfection similar that of God the Father (Eph 4:24; Col 3:10). This new creation must embrace the whole universe: Rom 8:18-25.

152

The new creation, especially implies revoking the laws of the Old Testament: they were no more than the shadow of the definitive realities (Col 2:17; Heb 8:5; 10:1 Mt 11:13) which begins with Christ. To rely on circumcision (Gal 5:2 6:12) or on other practices of the Law (Col 2:16; Rom 14:14-20) is to go backwards and to deny God’s grace (Col 2:20 Gal 2:18. The person who wishes to be righteous in terms of practices and merits (Lk 18:9; Phil 3:7-9) loses genuine justice and holiness, the gift of God in Christ: Col 2:11; Phil 3:9.

153

The new creation is achieved through the gift of the Holy Spirit who gives life (Ps 104:30 Jn 6: 63; Rom 8:2). Jesus glorification had to precede the gift of the Spirit (Jn 7:37-39; Acts 2:32-33; Jn 16:7). The Spirit makes us free (Gal 4:7 5:13-18), forgives our sins (Jn 20:22; 1 Cor 6:11). He makes us sons and daughters (Rom 8:14-17); he makes known to us God’s mysterious designs (1 Cor 2:10-12; 1 Jn 2:20). The revelations of the Spirit in the church are the first fruits (Rom 8:23) and the assurance assurance (Eph 1:14; 2 Cor 1:22; 5:5) of our complete transformation in the world to come (1 Jn 3:2-3; Rom 8:18).

154

The new creation does not know death, which is a consequence of sin (Rom 5:12; Rev 20:15, 21). It’s true that the part of us which is called exterior (2 Cor 4:16) or old self (Rom 6:6; Eph 4:22; Col 3:9) or flesh (2 Cor 4:11; Gal 6:8 Rom 8:3) moves toward death (Rom 8:10; 2 Cor 5:16: 13:4; 1 P 3:18). But the inner self (Rom 7:22; Eph 3:16) is alive through sharing in the Spirit (Rom 8:10-11).

155

The risen Jesus gives us the power of the resurrection (Jn 5:25; Col 2:12; 3:1; Rom 5:21; 6:6; 8:4) and He will raise us (Jn 5:28; 6:39-58; 11:25; Rom 8:10; Phil 3:20).

156

Jesus reveals the Mystery (Eph 3:3; Rev 10:7), that is the amazing plan which was kept secret (Eph 3:9; Rom 16:25; Col 1:26). The entire works of creation, salvation and sanctification had for its goal the praise of God’s grace and generosity (Eph 1:6, 12). Everything is entrusted to the Beloved Son (Eph 1:1-6) and through Him all receive it. All peoples are called to form a single body in Him (Eph 1:22; 3:5-6) and through Him they come to share the very Glory of God (Col 1:27; Eph 2:6).

157

This mysterious plan was initiated with the salvation of Israel (Rom 11:25) and it extends to the whole universe (Col 1:27). This Mystery demands universal reconciliation in a world divided by nature, prejudices and sins (Eph 2:14-16; see 151: differences).

158

The Apostles’ ministry is to proclaim and extend this reconciliation (2 Cor 5:20-21; Rom 15:16) already announced by Jesus (Lk 4:9); the essence of the religion of the New Testament consists in achieving this reconciliation (Rom 15:16).

159

In this mission Jesus appears as the unique mediator between God and humankind (1 Tim 2:5; Heb 9:15; 12:24) since He is the one who intercedes for us (Heb 2:17-18; 4:15-16 and obtains for us the blessings of the New Covenant (Acts 13:34; Heb 9:11; 10:20).

handeil @ 10:28 am
BIBLICAL TEACHING - Part 15

The New Testament: THE FAITH OF THE APOSTLES

14. The       140
Resurrection, Jesus Lord
of History

Jesus is risen as He had said He would (Mk 9:9-10), according to the Scriptures (Lk 24:25-27; 1 Cor 15:4; Acts 2:30). The appearances of the risen Jesus in Jerusalem and in Galilee: Mt 28; Mk 16; Lk 24; Jn 20 and 21; 1Cor 15:5-8.

The Resurrection has a double meaning: Jesus has returned to life (Lk 24:5; Acts 2:24) and Jesus has been glorified or exalted (Jn 17:1; Acts 2:33; 3 :13). Jesus’ last appearance (or the Ascension) expresses this second aspect of the Resurrection (Mt 28:17-20; Lk 24:50; Acts 1:9).

141

In being raised, the humanity of Jesus is totally transformed by divine energy, receiving the fullness of life which the Father communicates to His Son (Jn 1:14; 17:1; Acts 2:32; Rom 1:3) Now Jesus is recognized as Son of God. Being the Son, splendor of the Father (Heb 1:1), Jesus, Son-of God-become-human, is the manifestation of the invisible God in this created universe (Jn 14:9; Col 1:15). In Him the promises of the Old Testament are fulfilled (Mt 12:41-42; 23:35-36; Jn 8:56; Rev 5). Now as human being, He is the head of all creation (Col 1:8), above all creatures, whether material or spiritual (Heb 1:4-14).

142

Jesus has come from God (Jn 13:3; 16:27; 17:8) and returns to the Father through His death and resurrection (Jn 16:28) so that the filial relationship which unites Him to the Father can come to perfection (Acts 2:33; Rom 1:4). To express her faith in Jesus, the Son-of-God-become-human, one God with the Father, the Church calls Him Lord. Of the two names denoting God - God and Lord - the Church kept the first for the Father and the second for Christ (se Rom 10:9; Phil 1:11; com. on Jn 11:2; 13:2; 20:2).

143

Jesus replaces the figure of God-Alone with that of God-Communion. Communion between the Father and the Son (Jn 1:1; 1:18; com. on Jn 5:19; Mt 11:26; Jn 13:32; 17). A communion in the Holy Spirit (Jn 14:16; 15:26).

144

The Church of the Apostles baptizes in the unique name of the Father, and of the Son and of the Holy Spirit (Mt 28:19) and acknowledges only one God in three Divine Persons which we call the Holy Trinity: 1 Cor 6:11; 12:4; 2 Cor 13:14; Rev 1.

145

The risen Lord is the now Lord of History: that is to say that He rules over and directs the material and spiritual forces, visible or invisible, which shape our history: Jn 12:31; Rev 1:18; 6; Col 1:18; 2:10 and com. on Mk 16:9. Paul shows Christ to be superior to the heavenly powers which, in those days, were believed to be in charge of human fate and history (Eph 1:19-22; Col 1:16). This reign of Christ means that humanity has come of age (Gal 4:3-5).

146

From then on salvation takes place through the Name of Jesus, that is, through the divine power (Phil 2:9-10) which radiates from Him (Acts 4:30; 1 Jn 2:12; com. on Mk 16:17). Every saving act proceeds at the same time from Christ and from the Spirit (1 Cor 12:4-6; 2 Cor 3:16-17) and is attributed to Christ the Lord or to His Spirit (Jn 6:35-36; 7:38-39; Mk 9:38; Lk 11:20; Eph 4:7 and 1 Cor 12:7).

handeil @ 6:50 am
BIBLICAL TEACHING - Part 14

The New Testament: THE FAITH OF THE APOSTLES

13. The        130
Sacrifice   

The death of Jesus is not accidental (Heb 10:5). From the start He prepared to face it (Mt 20:28; Jn 11:9 12:27). He predicted it many times (Mk 8:31; 9:9 Lk 13:31). He assumed full responsibility for it (Jn 10:28-30; 19:30), knowing that this Hour was the hour of His triumph (Jn 7:6-8; 12:31; 17:1-2).

131

Jesus sacrifice is like a second revelation of the justice of God (Rom 3:25-26) completing that of the Old Testament. The punishing God banished sinners (Gen 3:22-23); God-become-human heals evil people and accepts their rejection of Him (Jn 1:11; Mt 21:37). The liberating God demonstrated His sovereignty (Ex 15; Dn 4 and 5); Jesus chooses the last place in order to save (Mt 20:28).

132

Those who became victims of society have greater power to disturb us after their death. Jesus chooses the last place (Phil 2:8) in order to bring to repentance the very society which condemn Him (Zec 12:10; Jn 19:37; Rev 1:7), and in so doing; He draws all people to Himself (Jn 12:32).

133

Since the beginning, people have offered sacrifices. The holocaust (that is when the victim is completely burned) expressed a person’s total submission to God: Lev 1:1; 1 S 15:22; Ps 51:18; Heb 10:6-7. The blood poured out atoned for sins (Lev 5; 17:11; Heb 9:22). The eating of victims in a communion banquet caused the participants to share in divine holiness (1 Cor 10:18). The sacrifice of the lamb served to renew God’s covenant with His people (Ex 12; Ps 50:5).

134

Jesus’ death and resurrection constitute the new and final sacrifice that replaces all the previous ones (Heb 7:27; 9:25). This is why Jesus is called Lamb of God (Jn 1:29). His sacrifice is identified with the New Passover (Passover means: Passage) leading to holy and eternal life (Lk 12:50; 22:16; Rom 6:4; 1 Cor 5:7; com. on 2 Mac 15:12).

135

The sacrifice of Jesus enabled Him to reach His perfection and to receive the gifts that make Him the leader and the Head of all humanity (Is 53:11-12; Acts 2:33; Heb 2:10; 5:7). See See 203.

136

With the pouring of His blood, His painful death obtains the forgiveness of sins for all people (Is 53:10 Mt 26:28; Rom 3:21; 5:9; 5:19; 8:3); it reconciles us with God (Rom 5:10; 5:20; 2 Cor 5:17; Col 1:21); it redeems us (1 P1:18); it gives us freedom (Rom 7:4; Eph 1:17) and it begins a process that brings a solution to all the contradictions in the universe (Rom 8:19; Eph 2:16; Col 1:20).

137

The sacrifice of Christ reveals the love of God for us in the Father’s great generosity (Rom 8:3; Jn 3:16; 1 Jn 4:10) as well as in the Son’s obedience (Mk 14:36; Rom 5:6; 1 Jn 3:16). In Jesus’ pierced heart (Jn 19:34) we contemplate the mystery of the love of God who wished to amaze us with His capacity for total surrender in order to restore trust to His lost creation (Rom 5:8).

138

Jesus’ death and resurrection teach us the meaning of our own life: the who gives His life comes to a new birth (Lk 17:33; Jn 12:24-26; 16:21; 17:9). His death and resurrection point out to us the demands of genuine love (Jn 15:13) and of ministry (2 Cor 6:3-10; 12:14) as well as the value of our own trials (Jn 15:2; 2 Cor 12:9-10).

handeil @ 6:08 am
BIBLICAL TEACHING - Part 13

The New Testament: THE FAITH OF THE APOSTLES

 12. Jesus     120
prepares His   
Church

The Church (Acts 9:31) and the churches (Gal 1:22). The Church of God (Acts 20:28) and the churches of God (1Cor 11:16; 1 Thes 2:14). The Church is the spiritual people of God. Church means the Assembly convened by God, or the Assembly of God’s elect. They are also called the saints: the Church of the saints (1Cor 14:33).

121

To renew Israel and then to extend the Kingdom to all the nations (Mt 10:5; 15:24), Jesus plans His Church founded on Peter (Mt 16:18) and the apostles (Mt 10:1). His people’s lack of faith makes Him think of the Church as a new people of God, open to all nations (Mt 8:10; Jn 10; Mt 21:43; 22:1; 23:37) in which the Kingdom will be concretized (See com. on Mt 13:31).

122

Jesus is followed by disciples who believe in Him (Lk 6:17; 19:37). Among them He chooses those who wishes (Mk 3:13; Jn 15:16) to be His apostles (Mk 3:16). They will form the core of His Church (Lk 22:28-30). Jesus asks self-sacrifice from them (Mk 8:34; Lk 9:57) and total fidelity to Him (Mt 10:37; Lk 14:25).

123

Jesus teaches them the foundation of co-existence in the Church. The greatest will be the servant of the others (Mk 10:43; Mt 18:16 and 10). No one will be called Father, Master or Teacher, but authority will respect the fundamental equality of all and their direct relationship to God (Mt 23:8). The greatest Law will be love (Jn 13:34-35 and 15:12-14). Love will be expressed primarily in forgiveness (Mt 18:21 and 23) and in concern for unity (Jn 17:21). Church decisions will be ratified by God (Mt 16:19 and 18:18).

124

The growth of the Kingdom in a world which rejects light will be a source of conflicts and will bring about persecutions to the Church (Lk 12:49-53; Jn 15:18-25; Mk 13:13; Mt 5:11; Rev 12:13-18). The first crisis will be the destruction of the Jewish nation (Mk13:5-23; 13:28-31) See com. on Mt 24. Other crises will follow until the last one which will witness the return of Christ and the judgment: Mt 16:27; Acts 3:21; 1Thes 4:16; Mk 13:24-27; 2 Thes 2; Rev 19:11-21; 20:7.

handeil @ 7:09 am
BIBLICAL TEACHING - Part 12

The New Testament: THE FAITH OF THE APOSTLES

11. Jesus   110 
proclaims
the                111
Reign of God  

Jesus begins by proclaiming a new age, announced by the prophets, the age of God’s favor (Mk 1:14; Lk 4:21; 4:19).

Jesus proclaims the Kingdom of God (or Kingdom of heaven: Mt 5:1 and com. of Mt 6:9). His miracles are signs that this Kingdom of God is already in the midst of human kind (Mt 11:26; Lk 17:21) with the power to cure all their ills: Mt 9:35.

112

The Kingdom of God means that now God reveals Himself as Father (Mt 6:1; 6:9; 6:18… and He must be acknowledged as such by His children (Mt 11:26-27). The whole newness of the Kingdom lies in a new awareness of God. (Jn 4:23), an awareness of the Father (Jn 7:28-29) and of the Son (Jn 17:3), erasing the old image of a punishing God (Lk 9:54 and 14:2; Jn 9:3) with mighty power (Mt 11:29; Jn 12:34-35) and very distant from us (Jn 14:8).

113

The Kingdom of Heaven is proclaimed to the poor first (Lk 4:18; 6:20; 7:22). They are the first to enter it (Lk 16:9) and they will have a decisive role in the spreading of the Kingdom: Lk 12:32-34; 1 Cor 1:26; Jas 2:5-7. This is not because the poor are better but because the power of God is better manifested in human weakness (1 S 17; 1 Cor 1:29; 1 Mac 3:18; 2 Cor 12:9) and because God loves to save what was lost (Is 49:2; Lk 1:25; 19:10). He humbles the proud and raises the humble: Lk 16:15; 1 S 2:3-8.

It is rather significant that the first promises of the Kingdom are addressed to a great king (2 S 7:13; 1 K 8:24) and the last to the poor of Yahweh (Zep 3:12; Zec 9:9, Ps 132:15), the oppressed believer (Dn 3:30; 1 Mac 2:7) exploited by the rich and the opportunists (Ps 55; 58; 123:3). These poor welcome the Gospel more readily (Lk 2:8 10:21; 4:18).

114

The fact that God reigns does not mean that from then on humankind will leave Him act alone, but rather that people will act more freedom because they are freed from prejudices (Mk 7:15; Acts 10:15 and 34) and laws (Lk 14:3; Col 2:16) and are concerned about developing their talents (Mt 25:14-30).

115

Salvation is not achieved from above by eradicating evil (Mt 13:24; 26:53); it is a seed sown among humankind (Mt 13:1; 13:31) that grows slowly (Mk 4:26); first within the person (Mk 4:14; Mt 13:44; Jn 3:3); and then becomes visible reality (Mt 5:14; Lk 12:32) which is concretized in the Church (Mt 16:18).

116

The contemporaries of Jesus thought that the Kingdom would begin after the judgment of God which would separate the good from the bad (Is 1:25-28; 4:2-5; Zep 1:14; Mal 3:1-2; Mt 3:9-12). Jesus states that the judgment is not for now (Mt 13:32; Acts 1:7): nonetheless, even now each person is being judged by his/her attitude toward the Gospel (Jn 3:18-20; 12:46 and so are the nations (Lk 10:13; 14:19; Mt 23:37).

117

Jesus presents Himself as the One sent by the Father (Jn 6:29; 10:36) and the apostles discover the unique relationship which unites Him to the Father (Lk 11:1; Mk1:35; Lk 6:12; Mk 14:37; Jn 4:31-34; 16:32). Jesus says: My Father (Mt 7:21; 10:32; 16:17; 25:34) and your Father (Mt 5:16; 10:20). He never says Our Father.

118

Jesus asks the Jews to recognize that they were living in an exceptional moment (Lk 12:54; Mt 11:21; 12:41) and that they have to overcome the crisis that divide them (Lk 12:57; 13:5) by accepting this new vision of God the Father and the primacy of mercy (Lk 15) and reconciliation (Mt 19:23).

119

The great majority of the Jewish people did not respond to this call (Mt 12:45; Lk 13:34) and their fanatical religion brought them to the catastrophe foretold by Jesus (Mt 21:43; 22:7; 23:35-37; Lk 21:23 and 23:28-31).

handeil @ 7:37 am